Homily, Baptism of the Lord A
One great thing about being celibate and never getting married is that I will never have to think up some elaborate way of proposing. Now, it isn’t always the case, but most guys try to put at least some thought into it. You want the proposal to be memorable and make for a good story in case anyone asks. And you also want to have a lot of confidence beforehand that she is going to say yes. I always get nervous, though, when I see proposals on TV or in stadiums. Anything too public can really end up backfiring. Sometimes it seems like the guy is hoping that the public pressure will ensure an affirmative response, but as we all know, it doesn’t always work out that way.
In the Scriptures, the Lord often describes His relationship with His people as a marriage covenant. The book of Revelation describes the wedding supper of the Lamb that takes place in heaven and is anticipated in every Sacrifice of the Mass. Sin and disobedience to God’s Law and the courting of other gods, allowing anything in our lives to take priority over our relationship with God, this is compared in Scripture to infidelity towards the Lord as our Spouse, as the Church’s Spouse.
In the Gospel today, John the Baptist has prepared in the wilderness the way of the Lord. He has prepared a people for the Lord’s possession. He has called Israel back, to repent of their sins and to recommit themselves with greater fidelity to God, “to fulfill all righteousness” in anticipation of the Coming of the Messiah. In another place in Scripture, John calls himself the friend of the Bridegroom—or the best man at a wedding—who rejoices at the Bridegroom’s voice.
Of course, Jesus is the Bridegroom, who today, by undergoing John’s baptism of repentance, commits himself in love and fidelity to sinful humanity. Even though Christ Himself is without sin and has no need of repentance, Jesus shows that He is willing to take upon Himself and share all that belongs to his beloved bride, even the consequences of our sins, the inheritance we have earned by our disobedience. In any marriage, the man and woman are called to share in a real partnership of life. What was hers becomes his, and what was his becomes hers. So when Jesus consummates His marriage covenant with us upon the Cross on Calvary, He will even accept death, which rightly belongs to us, so that we might share eternal life, which rightly belongs to Him.
In His Baptism, Jesus weds to himself our sinful humanity, restoring to us the inheritance of his perfect obedience. This inheritance is the Holy Spirit of God, who comes to rest upon Jesus at His Baptism. The Holy Spirit will be sent to dwell in the Apostles and disciples at Pentecost, those first members of Christ’s holy Church, just as the Holy Spirit continues to fill all those who are joined as members to the Bride of Christ through the sacraments of Baptism and Confirmation up to our own day.
Today, we also hear the Father’s voice from heaven, saying, “You are my beloved Son, with whom I am well pleased. I formed you, and set you as a covenant of the people, as a light for the nations.” In the mystery of His Baptism, Jesus takes upon Himself everything that belongs to us, so that we can share in everything that belongs to Him, including His obedience to God the Father, which brings about a more abundant life than anything we can experience through sin and disobedience and our many wanderings.
At this and at every Mass, Jesus renews His covenant of unending love with us, and He proposes once again to each of us as we approach for Holy Communion, offering the Gift of His very self, His Body, His Blood, His Soul and Divinity. He offers everything that belongs to Him. What is our answer and response to Christ’s proposal? Do we say, “Amen,” so be it, to all that Jesus has done for us and to all that He still longs to do in our lives? Or too often do we say “Amen” to Jesus at Mass, only to say “No” to Him throughout the rest of the week? If you’re married, you’re not just married when it’s convenient or advantageous. If you belong to Christ, and if Christ belongs to us, it’s all the time, not just to have our sins forgiven and to keep on sinning, but to allow Jesus to actually guide our thoughts, words, and actions, to take up our crosses daily to follow Him in the Way. Jesus committed Himself to us even to the point of death on the Cross. When will we finally commit ourselves, and conform ourselves to Him?