Homily, Ordinary Time Sunday 33C
The end is near. Keep watch, and be ready. It’s likely that every generation has had members who were convinced that the end of the world was going to take place within their own lifetime. I was able to find a list of the different dates and years that have been predicted as the end of the world, many of which were even proposed by Christians. One hundred and seventy-four predictions that have come and gone, and the world keeps spinning. No doubt there have been many, many other predictions that are not found on that list that have also not come true. The signs that Jesus talks about in the Gospel, “wars and insurrections,” nation rising “against nation, and kingdom against kingdom” … “powerful earthquakes, famines, and plagues from place to place, and awesome sights and mighty signs” from the sky, we know that all these things Jesus mentions have been part of every age in human history, and our own is not all that unique.
Still, today, there are many convinced that the end is finally near, whether from climate change or even because of signs and events in the Catholic Church. If you don’t pay much attention to news coming out of Rome these days, you’ll probably have a more peaceful life. But those who have been watching are no doubt aware of different controversies that arose during the recent Amazon Synod.
The most noteworthy was probably the allowance at the synod and events connected to the synod of a certain image that came to be known by the name of Pachamama, the name of a fertility goddess revered by indigenous Amazonians. Wood carvings of this image were present at an opening tree-planting ceremony in the Vatican Gardens, in which participants formed a circle with the Pachamama image at the center and bowed themselves to the ground toward it. The images were also present in a church just down the road from St. Peter’s while the synod was going on. The images were at one point taken out of the church by a Catholic man and thrown off a bridge into the Tiber River nearby. They were later recovered. The person who threw them into the river did so because he thought this was a clear instance of idolatry that had been allowed into the Vatican and into a Catholic church. Those looking for signs of the end times might point to such things as a fulfillment of the prophecy of Daniel, the “abomination of desolation” set up in God’s holy Temple.
Now I don’t personally have intimate knowledge of the history of Pachamama in the Amazonian missions or what the participants in the tree-planting ceremony would say they were doing, what significance bowing to the ground towards any statue has in their culture, or who or what they would say was being depicted by those wooden statues, so I can’t say with 100% certainty that it was a case of pagan idolatry, but from the outside it definitely looks that way to many Catholics.
Perhaps the most troubling thing about the whole affair was the response from members of the Vatican press office, even from bishops and priests in that office. One explanation they gave is that we shouldn’t see the images as pagan or sacred, neither depicting Pachamama nor Our Blessed Mother Mary, but merely as symbols of womanhood, life, fertility, mother earth, etc. But then, my question would be, where else in a Catholic context would it ever be appropriate to pray to or venerate symbols of abstract concepts or inanimate objects? Seems to me that’s the very definition of idolatry. As Catholics, we pray to persons, to conscious beings, to the angels, to the saints, to those who can hear and respond to our prayers and intercede for us. We pray to the Father, Son, and Holy Spirit, the Source of every blessing, and we worship Him alone. Mother earth is not a person. She’s not listening. There were lots of people who would pray to “symbols of fertility.” Every pagan, naturalist religion has used fertility idols, but these are the very false gods that the First Commandment absolutely prohibits.
So when what’s at stake in allowing the Pachamama image or whatever it was into the Vatican or into a Catholic church, when what is at stake is the false worship that was punished with death in the Old Testament, and then the explanation is just that these should be seen as symbols of life and fertility, if there’s any doubt at all, any possibility that this even could be idolatry to the false goddess of Pachamama or any other false god, then it shouldn’t have been allowed on Vatican grounds or in any Catholic church. And the fact that the Vatican spokesmen seemed confused as to why this seemed like such a big deal to so many Catholics makes clear that they really don’t understand what is at stake.
I certainly hope that no one here is in the habit of praying to or bowing down to a football or to a volleyball, or any symbol of sportsmanship. I hope we understand what’s at stake and strive to offer true worship to God alone. May the Holy Trinity continue to purify us from all our idols and false gods and give us perseverance to live the true faith, even when we are handed over, as Jesus says, “by parents, brothers, relatives, and friends,” by members of our own household of faith, even to death. The most bitter persecution of the Catholic Church is the persecution that comes from within, persecution from our own fellow Catholics. Whether the end of the world is near or not, the end of each of our lives will come “on an unexpected day and at an unknown hour.” Stay faithful to Christ above all. Persevere to the end, and you will have life without end.