Homily, Ordinary Time Sunday 32C
Two plus three equals five. That’s a true statement. But even though it’s true, and we can have a certain appreciation for mathematics, I don’t think there have been many people willing to die for “two plus three equals five.” But millions of Christians have been willing and have actually died for statements like, “Jesus Christ is Lord,” or “Jesus is risen from the dead,” and, “there exists only one God in three Persons, Father, Son, and Holy Spirit.” For the martyrs, these statements of faith are not merely true in an abstract and impersonal way—like we might consider the truths of mathematics—but they had come to know Jesus personally and to experience God, not just as a nice idea, but as a reality, significant for every aspect of their lives.
Even the martyrs that we heard about in our first reading from Maccabees died not so much for the Jewish law that forbade them from eating pork, but they had courage to die because they knew and trusted personally the God who had given the law. They knew that all life is in His hands, and through the course of their own lives they had experienced God’s power and His providence for them. They knew that the One who had first given life to their souls and bodies would give life to them again in the resurrection, if they remained faithful to His commandments.
How many of us today, who have the advantage over those Jewish martyrs of all that Jesus reveals for us—and the testimony unto death of the Apostles who saw, and spoke, and ate with Jesus after He had risen from the dead—how many of us today would have such faith, such courage, to die for the God who gives us life? To believe so firmly, so personally, in the resurrection as to have no fear at all of what others might try to take away from us? Or is our faith still too abstract and impersonal? Nice ideas, but not really significant in my daily life?
The martyrs were content to have all their property taken away, because God can provide for us a more lasting inheritance in His heavenly kingdom. The martyrs who were sent to prison and put in chains knew that belonging to God, being His children, is a more authentic and lasting freedom. And the martyrs who suffered torture and gave their lives gave them gladly, because they knew the love that Jesus has for us, the love that led Him to suffer and die on the cross, with every last drop of His Precious Blood. To the martyrs, these were not just nice ideas, abstract and impersonal. Instead, the love and promises of God were personally significant realities they had come to know through their daily lives of faith and prayer, and in their experience of God’s presence in the sacraments.
Two plus three equals five. Jesus is risen from the dead. Which of these truths has been more significant in our lives? Would we be willing to sacrifice any of our own property, knowing that the God to whom everything belongs is able to give us far more and far better in return? Are we willing to sacrifice any of our own desires, getting our own way, knowing that God’s will for us is able to accomplish much greater things than we could ask or imagine? For love of you, Jesus willingly suffered and died for your sins. Do we treat this just as a nice idea, or is it real for us on a personal level? Can we say with St. Paul, “I live by faith in the Son of God, who loved me and gave Himself for me”?
Until we stop viewing the love of God as an abstract idea and actually allow the weight of all that God has done to move us, all that God continues to do in our daily lives, to provide, to bless, even to entrust us with sufferings, joining us to the dignity of Christ’s redeeming Cross, until these are no longer just nice ideas for us, God will continue to wait for our response. Two plus three equals five. So what? God loves you. So what are you going to do about it?